My America… Empowers Children to Thrive — Ana Iris De Los Santos Having worked in child welfare for 5 years, I am committed to helping … Read more
My America… From Refugee to CEO — Krish O’Mara Vignarajah My name is Krish Vignarajah and I’m honored to join the LIRS family as its … Read more
My America… As a hardworking single mother — Huda Abdulhameed I was resettled to VA in 2014 as a refugee with my three minor daughters. … Read more
My America… Opened The Doors To Love — Basel Mousslly Before I met Rana, I had never even thought about going to the United States. I … Read more
My America… Is Called Home — Selena besirevic Home. It takes only four letters to write the word, but for some, it takes a lifetime … Read more
As part of our mission to stand with refugees and migrants, LIRS works to empower refugees and LIRS network partners to engage in advocacy on both local and national levels. This year, LIRS decided to develop the program further by bringing the MRLA closer to the ground by hosting a number of local, state-level events in Georgia, New Hampshire, Texas, Ohio, and Nebraska.
After our visit to Sycamore Canyon, our team returned to Tucson for visits with two immigrant advocacy groups. First, the Florence Immigrant and Refugee Rights Project, which is “the only organization in Arizona that provides free legal and social services to detained men, women, and children under threat of deportation.”
Unaccompanied immigrant children apprehended by the Department of Homeland Security (DHS) immigration officials are transferred to the care and custody of the Office of Refugee Resettlement (ORR). According to ORR, “The majority of unaccompanied alien children are cared for through a network of state-licensed ORR-funded care providers, most of which are located close to areas where immigration officials apprehend large numbers of aliens.”
We’ve got a story in the bible about this, Leviticus 16:8. It’s about a goat. When the sins of a community become too much, and strife is rampant, the people are commanded to throw their sins on the goat and then cast it out of the community. It’s the ritual of the scapegoat. But the ritual tells us much more about the community enacting the ritual than it does about the goat. The goat remains an unjustly burdened and excommunicated caprine.